As of late, I have been contemplating some of the many temptations for the theologian. One of the more subtle, what I am calling elitism, is what I am concerned with here. My worry tends to focus on the teleology of the theologian, namely, “What are we becoming?” From my perspective, what often happens is that, somewhere along the way, our loves are reorganized and re-prioritized, and we find ourselves loving the ethos of theology more than the end of theology itself.
So what is the ethos of theology? The superficial answer is something like tweed, pipes, brown leather furniture and dark cherry bookshelves housing thousands of hard to find (and barely read) volumes. There is a side of this, of course, which is both natural and good (I do love all of these things by the way). When we deepen our understanding we come to appreciate, to use an Edwardsian idea, the complexity of harmony within objects of beauty. This soon oozes out of our academic context of book reading to things like food, where fish and chips are left behind for white wine reduction; music, where U2 is left behind for Mozart; and drinks, where Bud Light is left behind for Glenlivet’s fifteen-year french oak reserve. The problem with this is that it seems to be the telos of the academy rather than the church. Isn’t this true, for instance, of any philosophy program as well?
I’m not sure why these things have been on my mind lately, and I don’t really have anything terribly constructive to add, but I would love to hear any of your thoughts on this. Is there a teleology for the theologian which pushes against the academizing of our souls? Is there something inherent in the task of theology which should undermine our love for these things? Is there any sort of sense that we should start looking more like John the Baptist and less like Mr. Belvedere (see the awesome photo on right).
I wonder if Philippians could be of service to this discussion as well, which, if Joseph Hellerman is right, is mainly a polemic against the Roman worldview. It makes sense therefore for Paul to hold his status (we could probably say C.V. as well) against Jesus’ in Philippians 2 where the overall movement of Jesus’ life (which is supposed to be our attitude) is from honor to shame, from having status to handing that status over. Is the academy modelling a worldview which mimics worldly ideals that needs to be mortified for the theologian to truly be a churchly theologian?