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	<title>Comments on: Reading Visual Art as Theological Text</title>
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	<description>Serving the joyful cultivation of the theological craft for the life of the church: inquiring honestly, deliberating wisely, acting faithfully</description>
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		<title>By: Joe</title>
		<link>http://theologyforum.wordpress.com/2009/10/08/reading-visual-art-as-theological-text/#comment-14204</link>
		<dc:creator><![CDATA[Joe]]></dc:creator>
		<pubDate>Mon, 12 Oct 2009 15:49:39 +0000</pubDate>
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		<description><![CDATA[The emphasis in Christianity and its iconography changed significantly, they say, as the years rolled by, and there was no second coming, for instance.  You can see this in ritual and art.  At first they say, Christians buried their dead in ostuaries  (SP?) and sarcophagi above ground - in the expectation that the dead needed to have easy access to the air.  Since they would be resurrected bodily in the Resurrection.  Christians though, shifted to burying their dead in the dirt, when a hundred years or so passed, and no such resurrection had occurred.  They say.

Possibly the images of Christ change significantly over the centuries.  And perhaps for similar reasons.  The earliest images they say, picture Jesus as a happy shepherd, saving one of his sheep, over his shoulder (borrowed from images of Bacchus).  But when many Christians did not find the promised prosperity, but instead pain and suffering, and &quot;martydom,&quot; death, the positive promise of earthly rewards was de-emphasized.  Along with the positive image of Jesus.  Eventually, Jesus was thought to stand for the opposite of earthly prosperity; he became the suffering servant; painfully crucified.  To reflect his followers, getting pain and death in exchange for following him.  

Here, the prosperity gospel of Judaism, was supplanted by the Christian image of a godly suffering.  God now encouraging us, not with material rewards.  But they say, helping us get through privation and suffering.  (Partially though, by promises of future  prosperity?).  

While in the meantime, though, even glamorizing privation?  

Here though, some might find ethical issues, in the glamorization of pain and suffering.]]></description>
		<content:encoded><![CDATA[<p>The emphasis in Christianity and its iconography changed significantly, they say, as the years rolled by, and there was no second coming, for instance.  You can see this in ritual and art.  At first they say, Christians buried their dead in ostuaries  (SP?) and sarcophagi above ground &#8211; in the expectation that the dead needed to have easy access to the air.  Since they would be resurrected bodily in the Resurrection.  Christians though, shifted to burying their dead in the dirt, when a hundred years or so passed, and no such resurrection had occurred.  They say.</p>
<p>Possibly the images of Christ change significantly over the centuries.  And perhaps for similar reasons.  The earliest images they say, picture Jesus as a happy shepherd, saving one of his sheep, over his shoulder (borrowed from images of Bacchus).  But when many Christians did not find the promised prosperity, but instead pain and suffering, and &#8220;martydom,&#8221; death, the positive promise of earthly rewards was de-emphasized.  Along with the positive image of Jesus.  Eventually, Jesus was thought to stand for the opposite of earthly prosperity; he became the suffering servant; painfully crucified.  To reflect his followers, getting pain and death in exchange for following him.  </p>
<p>Here, the prosperity gospel of Judaism, was supplanted by the Christian image of a godly suffering.  God now encouraging us, not with material rewards.  But they say, helping us get through privation and suffering.  (Partially though, by promises of future  prosperity?).  </p>
<p>While in the meantime, though, even glamorizing privation?  </p>
<p>Here though, some might find ethical issues, in the glamorization of pain and suffering.</p>
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