The latest issue of the Scottish Bulletin of Evangelical Theology has appeared. Reviews of recent literature on Calvin, T.F. Torrance, and Scripture along with reviews of recent biblical studies appear; it features reviews by Kevin Vanhoozer, Darrell Bock, Craig Blomberg, I. Howard Marshall, Kelly Kapic, Paul Nimmo, and Paul Helm. The reveiws by fellow bloggers Davey Henreckson and Brad Littlejohn are very much worth a read. The articles discuss issues of globalization, Calvin, union in Luther and the possibility for an evangelical appropriation of Hans Frei. The full table of contents can be found here.
Here are some excerpts of Vanhoozer’s review of Peter Leithart’s book Deep Exegesis:
Deep exegesis is like getting a joke whose meaning is often a function of what is not explicitly stated. [...] Interestingly, Leithart does not read under the banner of theological interpretation of Scripture, but chooses instead to speak in more general terms about entering into the depths of the text. Some readers may thus regret Leithart’s decision not to define meaning. To these he would no doubt say, ‘Here’s spit in your eye’, preferring, like Jesus, to rub his hermeneutical clay-and-spittle on our mind’s eye, thus enabling/anointing us to see and hear all the riches of Christ in the music of the text.
What did Davey, review?
Two books: Roland Boer: Political Grace: The Revolutionary Theology of John Calvin; and David W. Hall: Calvin in the Public Square: Liberal Democracies, Rights, and Civil Liberties
Great, sounds good, Kyle! I’ll have to check out the SBET then.
I just had a recent, mini-exchange with Roland; quite the colorful guy ;-) he is.
“Deep exegesis” is probably from the traditions of a) linguistic/structuralist “deep structure”; and b) Anthropology, Clifford Geertz’s “thick description.” And from the related c) Post structuralist/Deconstructionist fallout thereof.
The interesting thing about these movements, is that we often end up with a very different text or story, than what we were told in church. One that is nevertheless, often, totally obedient to the Bible itself.