Lent for Academic Theologians

What are the dangers of academic theology for the theologian? This is something I often think about, so I was keenly interested when I stumbled upon this Lenten meditation from a theologian at Notre Dame. The entire post is worth reading here, but this bit in particular stood out to me.

Lent for the academic theologian is thus not simply an occasion to participate Doctor of Divinitya bit in the practices of the Church. Rather, it is an time for us to realize the fullness of our vocation as those who seek to perceive the world according to the logic of divine love revealed in Christ. It is a moment in the liturgical year in which we are invited to give up our desire to control discourse at all costs, to succeed through fame. Instead, we must learn that the theologian is one who prays, who has undertaken that ascetic practice that enables him or her to perceive the world as a divine gift. The formation of the theologian is not complete with the reception of a degree. Instead, it commences until we begin to mirror that divine love which we study.

Let me add a few thoughts.  It seems to me that one of the principal dangers for the academic theologian is their  vocational self-understanding (by “academic” I mean a theologian, like myself, whose work is formally and primarily, though not exclusively, carried out in the university). What frames the meaning and fitting practices of their vocation? Continue reading

Puritan Prayers: The Trinity

Valley of VisionWith the PhD thesis officially submitted, I’m hoping to eek out a few blog posts now. My wife recently gave me a copy of The Valley of Vision, a collection of Puritan prayers and devotional reflections. It has been a joy to read thus far for several different reasons.

Probably the most significant aspect of it for me is its way of reminding me of who God is and why it is such a blessing to have a place among the saints. Even when devoting oneself to the doctrine of God in systematics, one can never take in enough thoughtful pastoral statements about the goodness and wisdom of God. These nourish and stabilize our faith (certainly mine, at least).

The meaning of the name of the volume is glimpsed in the opening prayer:

You have brought me to the valley of vision, where I live in the depths but see you in the heights; hemmed in by mountains of sin I behold your glory….Let me learn by paradox…that the valley is the place of vision….Let me find thy light in my darkness…thy glory in my valley.

The book is excellent not only for personal reading but also as a resource for crafting pastoral prayers to be used in corporate worship. Here is a longer portion of the prayer entitled “The Trinity”:

O Father, I thank you that in fullness of grace you have given me to Jesus, to be his sheep, jewel, portion; O Jesus, I thank you that in fullness of grace you have accepted, espoused, bound me; O Holy Spirit, I thank you that in fullness of grace you have exhibited Jesus as my salvation, implanted faith within me, subdued my stubborn heart, made me one with him forever. O Father, you are enthroned to hear my prayers, O Jesus, your hand is outstreched to take my petitions, O Holy Spirit, you are willing to help my infirmities, to show me my need, to supply words, to pray within me, to strengthen me that I faint not in supplication. O Triune God, who commands the universe, you have commanded me to ask for those things that concern your kingdom and my soul. Let me live and pray as one baptized into the threefold Name.

The book of course isn’t designed for the lenten season, but it does include a series of morning and evening daily prayers as well.

Abiding in Relationships

Ben Quash’s 2013 Lent Book, Abiding, is a beautiful meditation on the Christian life. Here is an excerpt from the chapter, “Abiding in Relationships.”

ImageHuman relationships will sometimes fail – often in small ways and occasionally in big and terrible ways. The Christian confidence is that no failure that is enacted by the embroiled human will can outrun grace. The Christian belief is that our abiding in relationship with God and one another is a ‘work’ that prospers only because God first abides in relationship with us. And God can bind all things – including the times, the seasons, and our fractured lives – not because God is one solitary and almighty will, but because he is faithful, and makes covenants, and gives himself, making an ‘us’ that will abide for eternity because it is established in the power of this infinitely responsive love (p. 128)

Sanctified by Grace is coming (finally!)

Kyle and I have been working for several years on a theology of the Christian life. In fact, we started the project while office mates and quick friends at the University of Aberdeen. We are verySanctified by Grace_cover_March62014 happy to say it is done and will be published in the early summer by T&T Clark! (you can preorder here) In the meantime, we are going to post some excerpts to whet your appetite.

The following is from the book jacket:

Books on the Christian life abound. Some focus on spirituality, others on practices, and others still on doctrines such as justification or forgiveness. Few offer an account of the Christian life that portrays redeemed Christian existence within the multifaceted and beautiful whole of the Christian confession. This book attempts to fill that gap. It provides a constructive, specifically theological interpretation of the Christian life according to the nature of God’s grace. This means coordinating the triune God, his reconciling, justifying, redemptive, restorative, and otherwise transformative action with those practices of the Christian life emerging from it. The doctrine of the Christian life developed here unifies doctrine and life, confession and practice within the divine economy of grace.

Drawing together some of the most important theologians in the church today, Sanctified by Grace achieves what no other theological text offers – a shared work of dogmatic theology oriented to redeemed Christian existence.

Letters to a Church Father

I tried something in class yesterday with wonderful results. In an upper level theology letter writingcourse we came to the end of several days grappling with writings from a handful of early church figures on the topic of Christology: Irenaeus, Arius, Athanasius, Apollinarius, Gregory of Nazianzus,  Gregory of Nyssa, and Cyril of Jerusalem. We had walked through these readings together, and along the way I  sprinkled our conversations with background information, pointed out doctrinal connections they might not have seen, and drew their attention to particularly salient points.

Yesterday, as we pulled the threads together, I asked my students to write a letter. “Chose one of these ancient figures and reach back across the centuries” I told them. “They, like us, sought to contend for the Gospel – can you express to them how their Christology benefits you today? And they, like us, did so imperfectly – even if you disagree with their Christology, could you receive them as a legitimate conversation partner?”

Their letters were immensely encouraging and showed theological maturation on many different levels. The points of agreement and disagreement between the ancient figures did not go unnoticed, and many were able – without being asked in the assignment – to articulate the rationale which motivated the arguments. They drew wisely upon relevant biblical material, were sensitive to their place within the tradition of faith, and showed surprising maturity related to the pastoral issues connected to the doctrinal debates. These are all good and show the development of the technical skills required for theologians, but, frankly, more encouraging to me was the tone of the letters.

“Bravo!” I said to them today, “My young theologians, you sought to genuinely hear from these figures, to enter into dialogue with them, and not merely stand over them.” For instance, many more than I expected wrote to Apollinarius, Continue reading

Prayer for my students (and me) on the first week of classes

How are we already one month into the spring semester?  I prayed this prayer with my students at the conclusion of the first week of classes in a course on the doctrine of the Christian life.

Isaiah 8:21-9:1 – Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. 22 Then they will look toward the earth and see only distress and darkness and Imagefearful gloom, and they will be thrust into utter darkness. Nevertheless, there will be no more gloom for those who were in distress…The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.

God of Grace, your coming to us always precedes our coming to you,

we come sometimes eagerly
other times stubbornly
but we always finding our true selves in coming.

Your “nevertheless” marks our way, for whatever way we find to you is one you charted already:

you made a way for there to be anything at all
you made a way for a barren couple to be your partners in blessing
you made a way for your blessed-to-be-a-blessing-people to exodus
you made a way, you made a way, you make a way

We have called these way-makings of yours

Creation
Covenant
Exodus
In short, faithfulness.

We gave different names to your way-making in flesh, calling it

Incarnation
Atonement
Reconciliation
Redemption
Sanctification
Restoration
Perfection
In short, grace.

As we give ourselves to considering the particular existence which arises from these actions – the Christian life – continue making your way to us and among us through it, and may there be for us no more gloom, only the light which dawned. Amen.

Advancing Trinitarian Theology

I just returned home after participating in the LA Theology Conference. La TheologyHere, I want to give some highlights, a general overview, and then pose a question I had after the conference was completed. First, the conference in general was fantastic. Fuller was a great venue, it was run incredibly well, and the event as a whole had a nice overall rhythm to it. In some conferences you feel like you are running around non-stop, but this was full without being overwhelming. It didn’t hurt, of course, that January in So Cal is gorgeous, so sitting outside having a coffee in between sessions was a nice way to decompress. Second, the plenary sessions were great. There was a nice variety, but they built off of each other well without simply patting each other on the back. The one obvious agreement among the plenary speakers was that social trinitarianism is something of a train wreck, but even that was handled in different ways. And finally, ending the conference with a panel discussion really helped tie it all together. It was here where the disagreements came to the surface. There was some question about apophaticism, and along with that, with analogical or univocal predication. There was a general dislike of the immanent/economic distinction, with different individuals accepting it as an imperfect but helpful distinction, and Lewis Ayres claiming it was too broken to salvage. Ultimately, it was all very interesting. Continue reading