I noticed that Tony Jones has a new book out called: The Teaching of the Twelve: Believing & Practicing the Primitive Christianity of the Ancient Didache Community. The basic gist of the book is that the Didache provides a helpful way to think about community life. Which, in and of itself – fair enough. I’m not really concerned to comment on the volume itself (as far as I know it is insightful), but instead the reactions from the volume. It is a worth while exercise to go to Amazon and look at the comments, just to get a feel for what many evangelicals think about theology and, more importantly, ecclesiology. The general concensus seems to be that Jones’ volume is not a work of theology (which is why it is deemed valuable), but a practical work which goes beyond the point in time where everything went wrong (Nicea?). It is hard to know what the issue here is, but this is such a standard failure in theology by evangelicals that it needs to be noted – that if we could only find a really really old document, then it would be correct. I would point out the errors but they are just too obvious.
So, it would seem, that this is just theology fail at its finest? But not so fast. I think what Jones and guys like McLaren are doing is true prophetic utterance – not in achievement but in error. In other words, theology fail is prophetic utterance, because it should expose the wrongheaded notions of an a-theological approach to, well, theology. I think their voices are exactly what the evangelical world needs to hear, because their errors are simply the errors of the bulk of evangelicals. I have no doubt that we are close to one of these guys picking up Strauss, but now utilizing the Didache (or fill in the blank with whatever cultural assumption you want) as the “criteria by which to distinguish the unhistorical in the Gospel narrative.” This would be remarkably similar to McLaren’s recent project which, in the words of one of his more generous interpreters, is simply von Harnack reimagined.
So why are children of evangelicalism returning to accounts of ecclesiology, Scripture and theology proper that fail to start with specifically theological Christian commitments, looking instead to reconstruct and baptize a time in history that was too early to have lost the plot (as it were)? This, again, is the prophetic utterance of judgment on the horizon of evangelicalism unless it is willing, like Ninevah, to repent, and in the case of evangelicalism, repent of a biblicism absent from any theological moorings.