This piece at christianitytoday.com is full of good sense, and it brings back memories of ministering among and to college-age students some time back without this sort of wisdom. From the glitz and glam of youth ministry events and retreats to stadium-housed Passion conferences, young believers are often trained to live for the putatively big moments that come only annually (if that) and are subtly encouraged to conceive of their futures as epic series of great feats for the kingdom of God.
Whether the architects of the ‘radical’ mentality intend it to do so or not – and, to be fair, some of them may not – the language itself, it seems to me, exacerbates this problem. If the language helps to mitigate materialism and the like, then it is of course beneficial, but it also has the effect of engendering the expectation that one might just get free of the mundane patterns of life under which both believers and unbelievers must operate in order truly to ‘impact the world’, ‘transform the city’, or do something similar. Of course, it can engender guilt as well when (almost inevitably) it becomes clear that this is not to be. Just as few of us are given some great platform from which to rally the troops against the world’s ills, so are few of us able to divest ourselves of locality, home-making, material possessions, etc. in order to traverse the country or the globe to help wherever help is needed.
We need not content ourselves with the status quo where evil and injustice are present, but, for almost all of us, doing something about it will mean simply making daily decisions to be thoughtful and kind toward others as we come into contact with them and ensuring that we give a responsible (indeed, sacrificial) amount of our income to our churches and to those in need. For almost all of us, the lot we are given will appear to radicalizers as but a vapid middle ground, a space for taking care of many unremarkable things while also still learning godliness and demonstrating Christ’s love in loving our neighbors, be they city-dwellers, suburbanites, or country bumpkins. Perhaps, however, the God who esteems a ‘peaceful and quiet life’ of occupational diligence (1 Tim 2:2; 2 Thess 3:6-12) will not be so put off by all of this.