What do you do anyway? You can usually see the question forming behind the blank stare you receive when you talk about being a theologian. Often, these days, I say I’m an author, because that gives them something concrete to think about. Being an unemployed theologian leaves people with a picture of you in your pajamas watching daytime tv. Being an author at least gives a picture of work. So here are some musings on being an unemployed theologian.
As most of you will know, there is a huge difference between being a theologian who doesn’t work and being a theologian without a job. I am of the latter variety. I work a lot. I am currently writing three books (two of which are contracted), editing three books (all of which are contracted) and in the proposal phases of two more (one written and one edited), not to mention articles and papers. But I’m not just an author. I am a theologian. My vocation is not tied to a paying gig. Therefore, when I’m not writing, I find myself presented with fascinating oppotunities to actually be a theologian. I lead a disability theology study group for my church. There are several of us that get together to talk about disability and theology so that we can focus our attention as a church on God’s calling for us. This is particularly important for our church since we are helping to plant a church aimed at people with disability with a pastor who has a disability. I co-lead our adult Bible study at my church. Last semester we studied Gospel stories alongside a painting of the same story. We asked: How was this painter interpreting this passage? as we meditated on the passage itself. If you scroll through this blog you will see several of the paintings we used. Currently, we are working through Hebrews chapter by chapter.
Along with preaching on occasion, I find myself in situations to try and speak meaningfully about theology to pastors. I have led a denomination’s pastors retreat and plan on leading another one for them in October. I meet with pastors to talk about ministry and the nature of the church and her call. I lecture from time to time at seminaries in either theology or spiritual formation. In fact, now that I think about it, I can’t imagine having a job! As I’ve tried to see this time of life as a blessing, rather than a frustrating situation, it becomes clear to me how unique it is to have a calling that is not tied to a job. This is true for everyone, of course, but I have found that the opportunities for a theologian are endless. Anyone else having similar experiences?
To start this post, let me begin with several qualifications: First, I think that theological education has some serious meditation to do concerning its task. Second, I think the overall model / approach upon which we’ve built is flawed. Third, I am excited about virtually anything that seeks to think creatively about this. In comes Mike Breen. Mike Breen, who I know little about but have heard good things, posted this back in November. It is a wholesale engagement with the kinds of worries I have. In light of that, let me again state some qualifications: First, I know nothing about this other than this post. Second, if I saw this right when I graduated seminary I probably would have called him up and said, “Sign me up and tell me what to do.” Third, I have some doubts about some of the statistics in the video, but for the purpose of this discussion lets assume they are true.
Now, qualifications aside, I was left frustrated by this post. But why? Why would I be frustrated by someone who is, for all practical purposes, hitting all of my sweet-spots? I actually found myself asking this exact question at times. Let me try and point to some issues I think are inherent to this project (keeping in mind how limited my knowledge of it is). Continue reading
Hello all, Kent and I had a wonderful time at ETS/AAR in San Francisco. We had a great dinner with Myk Habets, met up with old friends and some new ones, and talked extensively with publishers. In light of all of that, I wanted to put a question to all of you. Kent and I were trying to start a list of the great doctrinal treatises that deal directly with the Christian Life, and we wanted your help. What texts are the “must read” texts from the entire tradition and why?
I was asked by Scot McKnight to review the book Rethinking the Trinity and Religious Pluralism: An Augustinian Assessment by Keith E. Johnson. This is a fantastic book, and if you would like to read my review, check it out on Scot’s blog, Jesus Creed, here.
I’ve been reading Keith E. Johnson’s fantastic book, Rethinking the Trinity and Religious Pluralism: An Augustinian Assessment, and I came across this quote from Augustine:
This Trinity of the mind is not really the image of God because the mind remembers and understands and loves itself, but because it is also able to remember and understand and love him by whom it was made (De trinitate 14.15).
Johnson notes that Augustine is affirming here the idea that the divine image is actualized only in the context of redemption. This, however, made me reflect on the fall a bit. If Augustine is right, that when God said, “Let us made man in our image,” then that image must reflect the “our” in that passage, and is therefore trinitarian (as opposed to Christological), then there is link between that point and the one made above. Satan, in other words, was right when he seduced Eve, telling her that eating the fruit would make them like God. This likeness is a mind remembering, understanding, and loving itself, because, in the life of God, he is perfect beauty (not to mention all that is prior to creation). What Satan left out was the fact that for creatures, this is a fallen reality. Being “like” God, in this sense, is not a good thing, but is turning in on oneself as the greatest good when that is not true of who you are. It is an attempt to grasp God’s inner-life without his goodness, truth, or beauty.
This is just some musing on this passage in Augustine. Any thoughts?
There will be more “Reactions” posts, as you might have noticed, because I am co-teaching an adult Sunday school class on the Bible and Art. Each week we are taking on a passage in scripture and looking at a particular work as an interpretation of that scene. Last week we did Salvador Dali’s famous masterpiece, Christ of Saint John of the Cross. What are your thoughts?
To continue our “Reactions” series, I would like to offer Rogier van der Weyden’s Deposition of Christ. For a detailed look, check out this page.