A couple weeks ago Joseph Mangina gave the T.F. Torrance Lectures here in Aberdeen (details here). Mangina is both an accomplished scholar and – gratefully – an engaging presenter. The main purpose of his lectures was to pursue the following question: What would it mean to view the church in light of the Apocalypse? In keeping with the apocalyptic angle, his lectures took the form of ‘notes on scripture’ and followed the text of revelation as a form of theological interpretation of scripture (he has a revelation commentary in the Brazos series coming out in 2009).
While our remarks certainly won’t be comprehensive of Mangina’s lectures, a couple things stood out to us:
Divine Agency – Related to his reflections on the theological interpretation of Scripture and to the nature of the book of Revelation – as the Apocalypse of Jesus Christ – Mangina’s lectures consistently registered the importance of divine agency for a theological account of the church. Mangina contended that the genitive related to Jesus in Revelation 1:1 (‘the revelation of Jesus Christ’) must be read here both as subjective and objective – Jesus is the author and the content of revelation. In turn, this impacts the way the church should read the later ‘scary bits’ in the book of Revelation related to judgment and tribulation. In reading the Revelation, then, ‘It means first’ Mangina explained, ‘that we are dealing with and beholding Jesus and secondarily (only) are we dealing with the prophetic contents of the book.’ Specifically concerning the political implications that could be drawn from Revelation, when Jesus is properly seen as the object and subject of the Revelation, ‘it provokes a horizon of divine action that does not take human politics seriously.’
Concerning the former (theological interpretation of Scripture) he said,
To read scripture theologically is to read it ecclesially, which is to read it typologically. This starts with the assumption that God is the primary author of scripture and most specifically the Spirit and that all Scripture points to Jesus Christ.