Lent for Academic Theologians

What are the dangers of academic theology for the theologian? This is something I often think about, so I was keenly interested when I stumbled upon this Lenten meditation from a theologian at Notre Dame. The entire post is worth reading here, but this bit in particular stood out to me.

Lent for the academic theologian is thus not simply an occasion to participate Doctor of Divinitya bit in the practices of the Church. Rather, it is an time for us to realize the fullness of our vocation as those who seek to perceive the world according to the logic of divine love revealed in Christ. It is a moment in the liturgical year in which we are invited to give up our desire to control discourse at all costs, to succeed through fame. Instead, we must learn that the theologian is one who prays, who has undertaken that ascetic practice that enables him or her to perceive the world as a divine gift. The formation of the theologian is not complete with the reception of a degree. Instead, it commences until we begin to mirror that divine love which we study.

Let me add a few thoughts.  It seems to me that one of the principal dangers for the academic theologian is their  vocational self-understanding (by “academic” I mean a theologian, like myself, whose work is formally and primarily, though not exclusively, carried out in the university). What frames the meaning and fitting practices of their vocation? Continue reading

Abiding in Relationships

Ben Quash’s 2013 Lent Book, Abiding, is a beautiful meditation on the Christian life. Here is an excerpt from the chapter, “Abiding in Relationships.”

ImageHuman relationships will sometimes fail – often in small ways and occasionally in big and terrible ways. The Christian confidence is that no failure that is enacted by the embroiled human will can outrun grace. The Christian belief is that our abiding in relationship with God and one another is a ‘work’ that prospers only because God first abides in relationship with us. And God can bind all things – including the times, the seasons, and our fractured lives – not because God is one solitary and almighty will, but because he is faithful, and makes covenants, and gives himself, making an ‘us’ that will abide for eternity because it is established in the power of this infinitely responsive love (p. 128)

Sanctified by Grace is coming (finally!)

Kyle and I have been working for several years on a theology of the Christian life. In fact, we started the project while office mates and quick friends at the University of Aberdeen. We are verySanctified by Grace_cover_March62014 happy to say it is done and will be published in the early summer by T&T Clark! (you can preorder here) In the meantime, we are going to post some excerpts to whet your appetite.

The following is from the book jacket:

Books on the Christian life abound. Some focus on spirituality, others on practices, and others still on doctrines such as justification or forgiveness. Few offer an account of the Christian life that portrays redeemed Christian existence within the multifaceted and beautiful whole of the Christian confession. This book attempts to fill that gap. It provides a constructive, specifically theological interpretation of the Christian life according to the nature of God’s grace. This means coordinating the triune God, his reconciling, justifying, redemptive, restorative, and otherwise transformative action with those practices of the Christian life emerging from it. The doctrine of the Christian life developed here unifies doctrine and life, confession and practice within the divine economy of grace.

Drawing together some of the most important theologians in the church today, Sanctified by Grace achieves what no other theological text offers – a shared work of dogmatic theology oriented to redeemed Christian existence.

Letters to a Church Father

I tried something in class yesterday with wonderful results. In an upper level theology letter writingcourse we came to the end of several days grappling with writings from a handful of early church figures on the topic of Christology: Irenaeus, Arius, Athanasius, Apollinarius, Gregory of Nazianzus,  Gregory of Nyssa, and Cyril of Jerusalem. We had walked through these readings together, and along the way I  sprinkled our conversations with background information, pointed out doctrinal connections they might not have seen, and drew their attention to particularly salient points.

Yesterday, as we pulled the threads together, I asked my students to write a letter. “Chose one of these ancient figures and reach back across the centuries” I told them. “They, like us, sought to contend for the Gospel – can you express to them how their Christology benefits you today? And they, like us, did so imperfectly – even if you disagree with their Christology, could you receive them as a legitimate conversation partner?”

Their letters were immensely encouraging and showed theological maturation on many different levels. The points of agreement and disagreement between the ancient figures did not go unnoticed, and many were able – without being asked in the assignment – to articulate the rationale which motivated the arguments. They drew wisely upon relevant biblical material, were sensitive to their place within the tradition of faith, and showed surprising maturity related to the pastoral issues connected to the doctrinal debates. These are all good and show the development of the technical skills required for theologians, but, frankly, more encouraging to me was the tone of the letters.

“Bravo!” I said to them today, “My young theologians, you sought to genuinely hear from these figures, to enter into dialogue with them, and not merely stand over them.” For instance, many more than I expected wrote to Apollinarius, Continue reading

Prayer for my students (and me) on the first week of classes

How are we already one month into the spring semester?  I prayed this prayer with my students at the conclusion of the first week of classes in a course on the doctrine of the Christian life.

Isaiah 8:21-9:1 – Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. 22 Then they will look toward the earth and see only distress and darkness and Imagefearful gloom, and they will be thrust into utter darkness. Nevertheless, there will be no more gloom for those who were in distress…The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.

God of Grace, your coming to us always precedes our coming to you,

we come sometimes eagerly
other times stubbornly
but we always finding our true selves in coming.

Your “nevertheless” marks our way, for whatever way we find to you is one you charted already:

you made a way for there to be anything at all
you made a way for a barren couple to be your partners in blessing
you made a way for your blessed-to-be-a-blessing-people to exodus
you made a way, you made a way, you make a way

We have called these way-makings of yours

Creation
Covenant
Exodus
In short, faithfulness.

We gave different names to your way-making in flesh, calling it

Incarnation
Atonement
Reconciliation
Redemption
Sanctification
Restoration
Perfection
In short, grace.

As we give ourselves to considering the particular existence which arises from these actions – the Christian life – continue making your way to us and among us through it, and may there be for us no more gloom, only the light which dawned. Amen.

Abiding with the Dying

ImageLike so many across the Midwest I am hunkered down watching massive amounts of snow fall outside my window. My kids have worn themselves out in the white stuff, and with a cup of coffee and plate of Christmas cookies I have a few moments to reflect on a recent visit to my parents and to my elderly grandmother.

My mother and father are the primary caregivers for my grandmother (97), who is now bedridden and rapidly loosing mental grasp of herself and her surroundings. Sitting with her is less now about conversation than holding her hand and reminding her that I am present. The tasks are without doubt more physically and emotionally arduous for my parents. Unlike them, I am not called upon to meet the daily challenges her care requires: scheduling nurses, carrying to the bathroom, monitoring health, anxiously waiting daily for the next sign of deterioration.

Being in the presence of the care my parents are offering confirmed something Ben Quash writes about in a lovely little book called Abiding. The dying ask three things of us above all else (quoting Dame Cicily Saunders): help me, listen to me, stay with me. Quash goes on:

The challenge of caring for a dying person is that the effectiveness of the usual tools and roles is relativized. The patients are not going to get better, and they do not need a ‘solution’ to something. What will often be most precious to them, instead, is people to undertake to ‘accompany’ them in what they are going through…The model of abiding that Jesus bequeaths to his disciples is not one in which the tick of the clock is accumulating units of expensive time, and the persons involved are either engaged in the targeted application of technical skill or professional know-how, but are attentively and mutually available to each other. They undertake ‘accompaniment.’

What I experienced first-hand with my grandmother, and strongly suspect my parents are as well, is the painful relativizing Quash describes. Our power to be effective, Continue reading

Prayer for the First Sunday of Advent

Arise, shine: for your light has come.Jesus_Birth
O God, we live as if the light had never defeated the darkness in the world or in us.
And the glory of the Lord has risen upon you.
We confess that we ignore the Christ you sent to be among us, to be in us.
For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you.
We’ve kept the birth of your Son confined to the Christmas season and do not yearn for his birth each moment in our waiting hearts.
And the nations shall come to your light, and kings to the brightness of your rising.
Lord, you come to us in the fullness of time.
Forgive us for not opening our eyes to your coming.
It’s time that we prepare for your coming.
Let the earth ring with song. Let the light break forth.
Let us all rejoice in the miracle of love.
Let Christ come into the fullness of our time. Amen.
(The Worship Sourcebook [2004])