Guest Blogger: Zen Hess
Following the recent release of Pope Francis’s encyclical on the environment, Lauato Si’: On Care for Our Common Home, various republican presidential candidates shared their opinions on the matter. Rick Santorum, for example, said that Pope Francis should “leave science to the scientists.” Many of us may resonate with such a statement — most of our pastors and spiritual leaders probably know very little about science. However, Pope Francis is a trained chemist and, more importantly, confesses that God created all things. Should Christians, and their leaders, who confess God as Creator not have great concern regarding the well being of all the things God created? This is the conviction of Brunner, Butler and Swoboda, who crafted Introducing Evangelical Ecotheology (Baker 2015).
The book is a thorough and readable resource for any learner — “whether in undergraduate, graduate, seminary or church settings” (p. 12) — who wants to understand why and how the ecological crisis relates to Christianity.
First, they name some of the problems the book is addressing, such as: “acute ecocrisis” caused by humans, the “church’s own internal strife,” the politicization of the ecocrisis, as well as a number of theological problems (p. 16-18). The authors hypothesize that each of these problems, either directly or indirectly, have hindered the Church from joining the ecological discussion; in addressing these problems, the authors clear the way for further ecclesiological dialogue on ecological matters.
Second, the authors provide an abundance of proofs for why Christians need to be concerned about the ecological crisis. Drawing from Scripture, theological doctrines, church history, sociological and scientific data, the authors make an exceptionally convincing case. At this point, however, one must remember that this is an introduction to ecotheology. I found myself, at times, wanting them to spell their arguments out in more detail. Yet, their goal is to introduce readers to why ecotheology makes sense within evangelical Christian theology — and that they have faithfully done.
Finally, the authors give a great deal of practical advice. Said differently, they tell us what to do with our theological knowledge. Continue reading