[This is the second interaction with Ben Myers’ new book The Apostle’s Creed: A Guide to the Ancient Catechism. Click here to see more posts about this book.]
I worshipped for two years in a United Methodist congregation. City Well UMC was a diverse and joyful congregation. They prayed the traditional liturgical elements of the UMC Book of Prayer but with spirits of fire. During that time I learned that the prayers, songs, and sacraments all preach in their own way. “The Great Thanksgiving” was itself a blessed sermon, that came from somewhere in the past, but each week challenged me afresh.
So when I began an internship at a United Brethren church whose worship did not include elements like “The Great Thanksgiving,” I began to dream about including bits of the church’s beautiful traditions. The pastor, Kevin, was kind enough to let me try. On one of my first Sundays preaching, I invited the congregation to recite the Apostles’ Creed together. “I believe,” the congregation repeated. “I.” As I read through the creed with all of my brothers and sisters in unison, the “I” felt out of place. What does that word preach? Does it imply Christian faith is mainly an individual thing? Shouldn’t it be “we believe” instead? Continue reading
One day while at the University of Aberdeen, Prof. Phil Ziegler invited Kent to look over his shoulder at some new-fangled thing on his computer screen. It was 2006 and he was pointing at a theology blog. “Take a look at this,” Ziegler said, “there is some really thoughtful stuff here.” It was Kent’s first glance at a theology blog, and it just so happened to be Faith and Theology by Prof. Ben Myers. Eventually Kent and some pals decided to give theology blogging their own twist, and Theology Forum was born.
I discovered Faith and Theology nearly a decade later, through Theology Forum. I latched onto it because of Kim Fabricius’s doodlings. “Doodlings” are joyfully incomplete thoughts, like someone hastily doodles an idea for a picture or project. How does someone provoke such thought and such laughter at the same time? Through the blog, I discovered Myers’s thoughtful writing.
Now I am reading Myers’s in print form. His new book The Apostle’s Creed: A Guide to the Ancient Catechism is fresh off Lexham Press’s printers. (This is, to my knowledge, the first Lexham Press review on Theology Forum!) The print edition is aesthetically pleasing, hardbound, and small enough to carry with you. Grayscale images throughout keep the copy interesting. Continue reading
In a recent Weekender, I asked: Can preaching ever be apolitical? My hunch is that the answer has to be no, preaching can never be apolitical. But I need to explain what I mean by political if we are going to be on the same page. Former United Methodist bishop and professor of ministry Will Willimon offers a helpful way of understanding political:
To speak among the baptized, those who are dying and being raised (Romans 6:4), is to enter into a world of odd communication and peculiar speech. Baptismal speech need not conform to the reasons of this world (Romans 12:2). Conversation among the baptized is ecclesial in nature, political. A peculiar polis is being formed here, a family, a holy nation, a new people where once there was none (these images are all baptismal, 1 Peter 2:9)” (Peculiar Speech: Preaching to the Baptized, p. 4).
For Willimon, political does not simply refer to Republican versus Democrat, or America versus Russia. He leans on the root word polis, city, to describe what political speech does. It “forms” a city, “a new people where once there was none.” Yet that city is formed in the midst of the broader world. So, Willimon continues, saying, Continue reading