How does a servant of the church measure his or her success?
Every night the pastor lays their head on the pillow and measures the success of their day according to some criteria. What will those criteria be? The same criteria and standards are the measures by which the pastor marks the progress of those under their charge – other pastors or volunteers. Those standards also guide their daily work: in what should I devote my time and according to what methods should I do so?
Far too often I see pastors finding those standards and criteria in the world of business, the market economy. To the pastor who looks there, St. Jerome (AD347 – 420) would say this: “Pastor, you are not a business person! You must not let the standards and practices of the market economy set the terms for your success. Nor should you let the logic of marketing, sales, and distribution set the terms for where you and your partners in ministry devote your time, or the methods you apply in doing so.”
Consider the following selection from Jerome’s letter to Nepotian (Letter 52. AD394). Nepotian was once a soldier, but he left it for ministry in the church. Jerome wants to ensure that Nepotian does not look to his former career in order to find the standards and criteria for his vocation in the church. Jerome is so intent that Nepotian hears his plea that he shifts the formatting of his prose as he says, “Again and yet again admonish you…” Its an effective way of grabbing Nepotian’s attention before his main point.
5. A clergyman, then, as he serves Christ’s church, must first understand what his name means; and then, when he realizes this, must endeavor to be that which he is called. For since the Greek word κλῆρος means “lot,” or “inheritance,” the clergy are so called either because they are the lot of the Lord, or else because the Lord Himself is their lot and portion. Now, he who in his own person is the Lord’s portion, or has the Lord for his portion, must so bear himself as to possess the Lord and to be possessed by Him. He who possesses the Lord, and who says with the prophet, “The Lord is my portion,” can hold to nothing beside the Lord. For if he hold to something beside the Lord, the Lord will not be his portion. Suppose, for instance, that he holds to gold or silver, or possessions or inlaid furniture; with such portions as these the Lord will not deign to be his portion. I, if I am the portion of the Lord, and the line of His heritage, receive no portion among the remaining tribes; but, like the Priest and the Levite, I live on the tithe, and serving the altar, am supported by its offerings. Having food and raiment, I shall be content with these, and as a disciple of the Cross shall share its poverty. I beseech you, therefore, and
Again and yet again admonish you;
do not look to your military experience for a standard of clerical obligation. Under Christ’s banner seek for no worldly gain, lest having more than when you first became a clergyman, you hear men say, to your shame, “Their portion shall not profit them.” Welcome poor men and strangers to your homely board, that with them Christ may be your guest (Letter 52. Emphasis mine).
Jerome’s worry was specifically over worldly gain, money. He was writing three generations after the Edict of Milan (AD313). Now that Christianity was a tolerated religion in the Roman Empire, the profession of the clergy was being swamped by expectations and standards coming from outside the church and alien to the Gospel.
Is our situation different today?