Watching the movie Gone Baby Gone last night spurred my thinking about the complexities of pursuing peace and reconciliation in a world sick with violence. Gone Baby Gone is a brilliant and disturbing film that challenges its viewers to consider the possibility of a moral space between right and wrong.
One question worth pursuing might be this: What would it look like to think well theologically about reconciliation and peace in a world sick with violence? Such thinking would involve, first and foremost, I suggest, consideration of God’s relationship to violence, revenge, and peace. Especially in light of recent attempts to distance God from violence, to conceive of an inherently nonviolent God, this line of thinking is all the more critical for a robust doctrine of God in the church.
Let’s find our way into the discussion by considering Miroslav Volf’s theological exploration of identify, otherness, and reconciliation, Exclusion and Embrace. In the concluding pages he asks a question especially pertinent to our discussion: how do we relate the Crucified Messiah to the Rider of the white horse who seems to deploy violence without any thought of embracing the enemy?
In ways unpopular for many Western theologians, Volf argues Continue reading