I just received the newest issue of JETS and was glad to see that they’ve published the plenary papers from the 2010 meeting (Schreiner, Thielman, and Wright on justification). As he works through some preliminary points in his paper, “Justification: Yesterday, Today, and Forever,” Wright touches briefly on method in Protestant theology in response to some of his critics:
Now I discover that some from what I had thought were Protestant quarters are accusing me of something called “biblicism.” I’m not sure what that is, exactly. What I am sure of is what I learned forty years ago from Luther and Calvin that the primary task of a teacher of the church is to search Scripture ever more deeply and to critique all human traditions in the light of that, not to assemble a magisterium on a platform and tell the worried faithful what the tradition says and hence how they are to understand Scripture. To find people in avowedly Protestant colleges taking what is basically a Catholic position would be funny if it was not so serious. To find them then accusing me of crypto-Catholicism is worse. To find them using against me the rhetoric that the official church in the 1520s used against Luther – “How dare you say something different from what we’ve always believed all these centuries” – again suggests that they have not only no sense of irony, but no sense of history. I want to reply, how dare you propose a different theological method from that of Luther and Calvin, a method of using human tradition to tell you what Scripture said? On this underlying question, I am standing firm with the great Reformers against those who, however Baptist in their official theology, are in fact neo-Catholics (p. 51).
It has just been announced that N.T. Wright will be leaving his post at Durham and taking the Chair of New Testament studies at the University of St. Andrews. Read the press release from the School of Divinity here or from the Church of England here. If you wondered where to study New Testament in Great Britain, your decision may have just gotten easier (Steve is obviously pleased he will be heading there in the fall).
My family and I traveled to England with some friends to celebrate Easter at Durham Cathedral. It was in every respect a delightful time and not least of which because of NT Wright’s sermon at the Sung Eucharist on Easter morning, “The Uncomfortable Truth of Easter.”
The following remarks from Bishop Wright’s sermon are directed specifically to the ongoing debate in Great Britain regarding a bill which would allow animal-human embryos to be created for scientific research.
Real Christianity, the full-glass version, is both the truth that makes sense of all other truth and the truth that offers itself as the framework within which those other truths will find their meaning. The one thing it doesn’t do, uncomfortably for today’s pluralistic world, is offer itself as one truth among many, or one version of a single truth common to all. And this discomfort – so disturbing that many people try to hush it up, to belittle it, to pat it on the head and say ‘there, there, that’s a nice thing to believe’ – comes out today in several areas, not least in some matters of urgent public debate. Let me just mention two.
First, the current controversy about embryo cloning. Our present government has been pushing through, hard and fast, legislation that comes from a militantly atheist and secularist lobby. The euthanasia bill was another example; defeated for the moment, but it’ll be back. The media sometimes imply that it’s only Roman Catholics who care about such things, but that is of course wrong. All Christians are now facing, and must resist, the long outworking of various secularist philosophies, which imagine that we can attain the Christian vision of future hope without the Christian God. In this 1984-style world, we create our own utopia by our own efforts, particularly our science and technology.
We create our Brave New World here and now; so don’t tell us that God’s new world was born on Easter Sunday. Continue reading