I cannot think of another time since we started this blog when I have been more absent. The end of the spring semester was a blur, and I typically go into hiding once grades are submitted. I want to push my kids on the swing, tend the garden, read fiction, and do little else. And I have done little else for the past couple weeks.
Now, with summer projects clambering for attention (a chapter on Radical Orthodoxy must be written by August), I hope to be more consistently present on TF. Let me wade back in by posting part of a brief presentation I made for our University’s student awards night. The student and I had worked together on a research project on Gregory of Nyssa, so I geared my comments on divine revelation in his direction:
In the book of Job, chapters 38-41, God interrogates Job with a series of questions:” “Where were you when I laid the earth’s foundations? . . . Who marked off its dimensions? . . . Who stretched a measuring line across it?” (38:4, 5); “Have you ever given orders to the morning, or shown the dawn its place, that it might take the earth by the edges and shake the wicked out of it? (38:12-13); “Have you journeyed to the springs of the sea or walked in the recesses of the deep?” (38:16); “Have you comprehended the vast expanses of the earth? Tell me, if you know all this.” (38:18)
God shows Job that he has attempted to reach beyond the limits of his grasp, beyond what his knowledge is able to attain. How does Job respond? “Surely I spoke of things I did not understand, things to wonderful for me to know.”
Gregory of Nyssa tried to evoke a similar response from his readers in his book The Second Book Against Eunomius. Continue reading