Hi all: like many of you I was glued to the screen yesterday afternoon. I was not sure what to do following the events that unfolded throughout the day. More sobering today, we now know four people died and fourteen police were injured. Beyond death and injury, people are unsettled for all kinds of reasons. I thought about releasing some kind of “pastoral wisdom” on the matter today but determined I might do better just to help people pray–not to avoid the pain and problems at hand, but to engage them more deeply. Prayer strengthens our spirit to engage the world with more love and wisdom.
So, here’s a common prayer you might want to use this evening (or at another time). The prayer is based loosely on Evening Prayer from The Book of Common Prayer (1979). Please contact me if I can offer you any pastoral care or support in this solemn moment of history.
Kurt Willems is doing another give away! Click here to sign up. Who knows, maybe Kurt will make your Christmas merry and…Wright!
Every blessing to you all!
“There is nothing inherently good about gathering people together,” writes Willie James Jennings, a professor at Yale Divinity School, “but there is something inherently powerful.” His new book After Whiteness: An Education in Belonging names the distorted powers at work in Western theological education (and Western education more broadly). More than naming the distorted powers, he tries to describe a way, a vision, a hope for a theological education healed from this distortion.
Jennings has written a book the academy and the church need right now.
Hey there! I’ve had a handful of posts sitting neglected in the drafts folder, several of which are working out some of the questions I was wrestling with when I preached on Philippians 2:1-11 a week ago. I’m not ready to post them yet, but I did come upon some resources that seem like they might open up some ideas for fellow preachers taking up the epistle this Sunday.
Good evening, friends. I hope you’re hanging in there. All is well with us. As our tulips grow weary, the dogwoods, redbuds, some lilies, etc. are bursting forth in glorious color and aroma. What a gift.
Anyhow, I am also delighted by the magnificent bloom of opportunities to engage in worship and theological learning with folks who you would otherwise, most of the time anyhow, need to pay tuition or airfare to hang with. I thought I’d highlight some of those opportunities along with other resources I’ve been enjoying in these troubling times.
Enjoy. And, please, share more in the comments below.
As a pastor, I am still daily rethinking my understanding of church and worship and pastoral ministry during this pandemic. I am sharing a link to Wheaton’s online summit, which is happening now. I think it could be helpful for others.
Here are a few other resources that have been helpful for me during this time.
- Calvin’s Institute for Christian Worship put together resources here.
- Christian Century has had some great posts for pastors and laypeople alike. I am especially eager to read Richard Lischer’s recent post. See more here.
A Collect for Pastors during Social Distancing
Oh Good Shepherd, You walk alongside us through every dark valley even when we cannot see You. May Your abiding presence with us in Spirit comfort us and teach us to abide faithfully with our beloved congregation, whom You have called us to serve, even when we are not physically present with them. Patiently show us a way where there seems to be no way. In Christ, through the Spirit, to You, Beloved Father, we pray. Amen.
Grace and peace,
Is COVID-19 a punishment?
The question comes around as often as a new disease or tragedy makes its way into the headlines. “Is this a judgment from God?” No surprise, then, that I am hearing it again from folks worried that COVID-19 is a plague sent by God to judge an unbelieving world.
Answering the question is not so simple since the biblical witness is itself not simple. Some passages in both testaments of the Bible reveal that God has used disaster—wrought by natural events and human agents—to judge individuals and nations. Yet, other passages, especially the Gospels, reveal God as the One who heals the sick, raises the dead, and turns the other cheek against enemies. This doesn’t give us a clear, once for all, way for understanding God’s responsibility or role in the spread of disease.
What are we to do? Hundreds of books have been written about this. All I want to do in this post is provide a short, Christ-centered reflection on the question.
In Deuteronomy 28, God promises to curse those who are unfaithful, revealing that God is free to use diseases as judgment. But, in Galatians 3, Christ takes those curses upon himself. This seems to lead us to assume that, whenever disaster strikes, God is with us and for us, rather than apart from us and against us.
You know those questions that start with, “If you were stranded on an island…” Many of us who serve in universities, high schools, churches, etc. are finding ourselves at home, perhaps with family, but apart from beloved colleagues and friends with whom we are blessed to work, learn, and fellowship. We are on a kind of island.
But we don’t have to be alone and we don’t have to bring just one thing. Kent, another Theology Forum contributor, called me today just to check in. It made me feel loved and encouraged. Do that for someone else!
I thought you might also like to know what’s I’d put in my “digital backpack.” Enjoy! And share what you’d add to it in the comments below.
A week ago, I shook everyone’s hand in the exit line after worship. Some of us lightheartedly joked about how, if we all wash our hands, everything would be fine. After that, things were like a whirwind.
Following the lectionary, I preached on Matthew 17:1-9 this Sunday. Our pew Bible obscures or leaves untranslated the threefold “Behold!” that feels something like staccato accents in a great orchestral crescendo. When that musical metaphor came to mind, I felt that writing a song was quite appropriate.
The most daunting exam during my time at Divinity School was in Douglas Campbell’s “Life of Paul” class. In theory, the exam was simple. Learn the Pauline letters inside and out. Know which ones are, according to Campbell, authentic. Know where Paul likely was when he wrote them. Know who people were, and where they were from, that Paul mentions in the letter. Know the arc of Paul’s life as told through the letter. In practice, it was very difficult. For Campbell, it is pure joy.
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