Guest post: Zen Hess
The freedom to read what I want as my semester at Duke winds down is a welcome relief! I have been mulling over Robert Jenson’s essay in The Art of Reading Scripture (2003). His argument explicitly raises questions about time, Christology and biblical interpretation. But it also had me asking questions about worship and Advent. Here is what I mean.
Jenson poses the question, “Is it not absurd to think of the Word as in any sense incarnate before the flesh existed, before Jesus was born?” The answer to this question has serious implications for how we interpret Scripture, specifically the Old Testament. One answer, supposed to be the right one by many interpreters in modernity, is that it is, in fact, absurd. Supposing we might “find Jesus in the Old Testament” is to superimpose a foreign element onto the historical text. We are, however, in good company if we think that such a statement is not entirely true.
Believing that the Word preexists the Incarnation means that we may rightly find Christ’s voice in the Pentateuchal, the Poetic, and the Prophetic writings that are the Old Testament. “If the Word of the Lord,” Jenson writes, “came to Second Isaiah and made him a prophet was Jesus Christ, then the vision of Christ that the Church has derived from this prophet, of a ‘man of sorrows and acquainted with grief,’ is not a mere allowable trope but is in fact a product of Christ’s own testimony to his own character, given by the prophet.”
Jenson’s proposal requires us to reimagine how we understand time. Continue reading