In the first two posts of this series, I have tried to think about who can do theology and the importance, for a Christian theologian, of knowing God through the faith community. In this post, I argue that a Christian theologian is “called” to the task of doing theology.
In yesterday’s post, the first of this series, I suggested that anybody — whether holy or horrible — can say a theologically true statement. All theology done by humankind (or Balaam’s donkey) is “secondhand” because it is only ever responsive to the “firsthand” theology that is done by God. We do our “secondhand” theology thanks to God’s self-revelation.
This post begins to describe the Christian theologian as a specific kind of person. Yes, anyone can say a theologically true statement; but only a certain kind of person is a Christian theologian. What makes them different? Why should they be different? Read on and weigh in with your own opinions in the comments.
Summer tiiiime and the livins easy. We are on the other side of July now, but summer (in Nashville) is still alive and well: the Olympics are just starting up and iced coffee is just as refreshing as it was back on July 4th! I have had the gift of taking the summer off — save my “house hubby” duties — from work. A great deal of my time has been committed to reading, and applying for jobs. But, I haven’t eked out the quantity of writing that I would have liked. That being said, I have decided to revisit a paper I wrote for a class during my time at Duke. The paper attempts to describe “the Christian theologian.” It was a bit longer than the average blog post ought to be and, in any case, I am unsatisfied with some of my own conclusions. So, in an effort to continue thinking, I will be posting it, bit by bit, and revising it along the way. Please do feel welcome to disagree and help me to clarify my thoughts. I take myself to be a Christian theologian, so if I go astray here, then I am mistaken in who I think I ought to be!